THE LIGHT OF ANDAMANS | VOL 36 | ISSUE 04 | 15 NOV 2012
COVER STORY:
By Zubair Ahmed
Figure
1Forest demarcation map- source
FD Hut Bay
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Every state has its own
forest laws, but Andaman and Nicobar Islands
stands apart. Every state has its own Tree Act, once again, we stand different.
No tribes in India have been
exempted from using forest resources except indigeneous tribe of the Islands .
We still follow the Indian
Forest Act 1927 and Indian Wildlife Protection Act 1972. These Acts provide for the protection of
forest, wild animals, birds and plants; and for matters connected therewith and
it extends to the whole of India ,
except the State of Jammu and Kashmir
which has its own wildlife act. Andaman and Nicobar Islands do not have its own
Forest , Wildlife or Tree Preservation Act. But,
the tribes - Nicobarese, Shompens, Jarawas, Great Andamanese and Onges have
been exempted from the Acts for utilizing forest and wildlife for their bona
fide use.
The Jarawa Tribal Reserve,
which is also Forest Reserve, is clearly demarcated with identifiable
boundaries. The entire Nicobar Islands excepting the 'Settlement Area' on Great Nicobar
Island are Tribal
Reserves. By also being Reserve
Forests and Tribal
Reserves, and given the exemption from the Indian Wildlife Act 1972, the
indigenous Islanders are allowed use of natural resources for their bonafide
use and not for any commercial use with non-tribals. Therefore by being both
Tribal Reserves as well as Reserve
Forest it excludes only
Non Indigenous Settlers or visitors from any use. Great Nicobar
Island has these manifold
classifications. Tribal Reserve, Reserve Forest (2 National Parks- Campbell Bay
National Park and Galathea/South Bay National Park to the South- both within
the core of the Island, excepting the Galathea National Park which extends to
the mouth of the river, the beach of which is an important leatherback sea
turtle nesting region) and is also a Biosphere Reserve- the only one in the
A&N Islands
Figure
2: ANET map, not to scale
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The tribes of the Islands are the natural owners of the forests as well as
the land where they inhabit. After Independence ,
the legal custodian of the forests is the Forest Dept. Conflicts between these
two guardians - one natural and other legal had been cropping up at different
intervals in Nicobar as well as the Nicobari Settlement in Harminder Bay ,
Little Andaman time and again. The recent incident of transfer of a DFO from
Little Andaman has something to do with it. In fact, the transfer had the
watermark of an influential timber and sand mining lobby, although, the reason
on file is the conflict between the Nicobari tribe and Forest Dept.
Little Andaman is unique
for its geographical as well as demographical composition. It's the only
Island, where two tribal communities - one Onges and Nicobarese - share same
reserve and settlers also inhabit the Islands .
Onges were settled in South
Bay and now in Dugong
Creek after the Tsunami. A settlement of Nicobarese from Car Nicobar was
settled in 1972-73 in Harminder Bay , on the Southern side of the Islands .
Bengali Refugees from East Pakistan also have settlement from Hut Bay
to 28th km at Vivekanadapur. The entire Island
was once placed under the Ministry of Rehabilitation as a part of their
"Special Area Development Programme." The Administration would not
have envisioned any conflict in Harminder
Bay , when they settled
Car Nicobarese families in 1972-73.
However the recent incident
in Little Andaman has raised many questions about the status of forest land and
tribal land. Speaking to The Light of Andamans, a senior forest official said
that the status of forests in Nicobar is not safe. He said that natural forests
are being replaced with coconut plantations. There are no land records in
Nicobar, which makes it very difficult for identification of forest land from
village land. It is however a fact that when the govt settles Nicobarese into
the interior, of course the plantations for livelihood will also come up. Until
this happened, all plantations were along the coast which is preferred for
coconut in comparison to interior soils/forest.
"Why land rights are
not settled properly?' he asked. He blamed the Nicobarese of exploiting the
forests and said that good is not happening with forests in Nicobar. Another
blunder that the Forest Department did was the creation of a loss making oil
palm plantation, as well as monocultures of rubber plantation on Katchal Island . Moreover, why the Forest Rights
Act is not implemented in the Islands is a
mystery in itself, which comes under the purview of Forest Department.
Figure
3: ANET map, not to scale
|
However, Agni Mitra, DFO,
Nicobars differs. He told LOA that they do not object sand mining for bona fide
use of the tribals. "We have a serious problem in Car Nicobar and Nancowry
where the village boundaries are not clearly demarcated," he said.
Manish Chandi, a researcher
in Central Nicobar says that Nicobarese have
their own way of self-regulations with clear demarcation of forest land and
plantation space under ownership by various joint families. Forest
is used for basic livelihood requirements and is regulated by the Tuhet System
traditionally through permissions sought from Tuhet heads or known owners,
though with the changes that are coming about via the tsunami rehabilitation
confusions are also arising. He also added that in the entire A&N Island
territory, only Nicobarese of Chowra plant native trees used for fencing
gardens in a sort of shifting cultivation system. And, to extract timber from
the Tribal Reserve, they have their own rules and regulations which they
strictly follow. When asked, whether Forest Dept has any clear role in Nicobars,
he said that Forest Dept has very minimal role in Nicobars, as the land is
largely managed by Nicobarese themselves. The Forest Department has a role to
protect the forests from non tribals largely as well as to ensure the Forests
rights of the indigenous tribes.
However, Simron Jit Singh,
another scholar who has worked among the Nicobarese in Central
Nicobar says that there is some sort of ambivalence in the
relationship between the Nicobarese and the forests. While forests offer a
source for hunting and gathering, the Nicobarese strongly feel that forests do
not belong to them. Anything that looks like a forest - which is not a coconut
plantation - will be taken over by the Forest Department. In the past, rubber
and cashew plantations were taken over in Katchal and Kamorta. After the
tsunami, one of the efforts at livelihood diversification was the planting of
cashew trees - that the Nicobarese could eventually sell in the market when the
trees start fruiting. The agricultural department supplied cashew saplings and
asked them to be planted under cash for work scheme. These were planted on the
grasslands, with one cashew tree centred between 4 coconut trees. There were
two reasons for this. One, they thought that Nicobarese would not support anything
resembling a forest for fear of the land been taken away by the forest
department. Second, the Nicobarese burn grasslands just at the onset of the
rains. It was hoped that if the cashew tree was planted around coconut trees,
the Nicobarese would not burn the grassland, as they valued coco trees very
highly. However, the assumption was wrong. In the very first season, the
grassland was burnt along with it the plantations.
Simron Jit concluded that
the ownership of land is more important to the Nicobarese, even if it is not a
forest. And they know that coconut plantations offer them more security in
terms of subsistence as well as ownership than forests do. Especially after the
tsunami, the forest department imposed a lot of restriction on the use of forests,
oddly also to use timber for construction of their homes, and also fallen
biomass for cooking. There was big reaction to this, and distrust towards the
forest department. Theoretically, this leads to a very common problem elsewhere
in India ,
as in many other countries - the question of land tenure and security. When
people don't feel they have ownership of the commons, they tend to misuse it.
"Nicobarese in central
Nicobar burn their grasslands for renewing it. It is now observed as a ritual
now and has no functional use as more than 90% of the houses are not thatched
with grass but tin; grass is a resource for thatch for not just the beehive
huts but also long houses of Terassa and Chowra. The ritual is conducted to
renew the grass from year to year and still continues with the only function
being ritualistic celebration and welcoming the onset of rains and indicating
the need to renew kitchen gardens. Managing grasslands with fire is a practice
not exclusive to the Nicobarese, but across many tribal systems the world over,
which are only now being understood for their ecological role in maintaining
these ecosystems" said Manish Chandi.
The issue is totally
different in Harmander
Bay , where Car Nicobarese
families were settled. The existing Onge tribe and refugees from erstwhile East
Pakistan was also settled in the same Island .
In the ANPATR 1956, the tribal reserve on Little Andaman is reserved only for
the Onges. No separate demarcation has taken place for the Nicobarese settled
from Car Nicobar. Now, the Tribal Reserve is common for both Onges and
Nicobarese. One tribe is primitive whereas Nicobarese, as claimed by the
Administration is mainstreamed. There is very clear reflection of Nicobarese
domination over sharing of forest resources by the Onges. "Onges are still
foragers and more connected with forests for their subsistence, whereas
Nicobarese rely on plantations. But, they too go to the same reserve for
hunting and fishing," said a staff of AAJVS. "The expansion of the
Nicobarese Settlement is totally unchecked and it is widely affecting the
ecological equilibrium," he added.
Speaking to LoA, Fred
Lavie, Captain of Nicobarese in Harmander Bay Settlement said that they have no
idea about the boundaries of their Reserve. "However, we don't go to the Forest area, as the Dept has marked some trees to
indicate the Forest Reserve," he said.
"There has been no
fresh allotment for the expanding Nicobarese population, even though the
settlement has increased manifold," Fred said.
During the initial years of
the Settlement in Harmander
Bay , on 14 May 1976, SM
Krishnatry, Chief Commissioner had met the Captains in Car Nicobar where they
sought his intervention in many problems faced by the Nicobarese in Little
Andaman. They complained that the land of the families were not regularized.
However, they made some commitments which are very interesting. They acceded
that they would abide by the Govt. instructions and orders as may be issued to
them regarding their territorial limits to which they could go and that they
will have to confine themselves to the area allotted to them and should not
trespass into the remaining Onge Reserve, not even for contacting Onges or for
hunting and they will have to carry out the provisions of the Protection of the
Tribal Regulations. They agreed that they will comply with such order.
In Car Nicobar, they
enjoyed the land and space and now they were put in a place where they were to
abide by the territorial limits and confine themselves to the area allotted to
them, and in case of violation, they would have to face the provisions of the
Protection of Tribal Regulations. This kind of contradiction in the policy
Everyone echoes same
sentiment that without proper demarcation of Forest Reserve from Tribal
Reserve, especially in Little Andaman, it would be a difficult task for the
Forest Department to act or exercise their mandate.
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